Bulu Monkey Figure

This Bulu monkey figure has vetted as authentic and estimated age at late 19th – early 20th Century.
Tribe: Bulu

Origin: Gabon / Cameroon

Approx Age: Late 19th – Early 20th Century

Materials: Wood, material

Dimensions cm: 51 tall x 15 wide

Ref. Number: 0295

Price on Request
A fantastic old Bulu monkey figure is adorable! Its posture suggests it is offering due to being down on one knee, using its tail as support and holding out what it has in its hand. This figure has remains of red pigment on its face, a red piece of material around its neck and material in 3 parts at the base. This has had many tribal repairs to its arms and legs and on its head which indicates it has been a treasured piece in tribal use. The base on which it stands is very decayed through age and the wood when tapped on its body sounds hollow of very aged wood. This has been vetted as authentic and estimated age at late 19th – early 20th Century.

Provenance: Ex-Private Dutch Collection


Gorillas in culture –  Gorilla Journal 18, June 1999 – Gorillas in African Culture and Medicine The Bulu occupying the borders region between Cameroon, Gabon and Equatorial Guinea, they are part of the Fang group with whom they share cultural similarities. From 1880-1910 the Bulu, like the Fang practiced an ngi ritual against sorcery, in particular against poisonings. The “ngi” is the gorilla a fearful animal, with which the candidate identifies after he has been accepted into the association. Fewer than ten monkey statues are existing that we know of. The inventiveness of their round, simple forms is striking and the artists have captured with great precision the animal’s posture. L. Perrois, La Sculpture Traditionanelle du Gabon. (1973) A.R.Walker and R. Sillans, Rites et Croyances des Peuples du Gabon’s (1962) Paul Du Chaillu already wrote in 1891 about gorilla stories he had heard from the Fang and Bulu people. For example, the Fang were convinced that if a pregnant woman or her husband were to see a gorilla, even a dead one, she would give birth to a gorilla, rather than to a human child. It is very difficult to find published information on this subject, as little has been written since about the importance of gorillas for African peoples. One exception is Gunter Tessmapn’s study of the Pangwe (Cameroon and Gabon) published in 1913. It contains a detailed description of a secret society whose cult centres around the gorilla. It was widely spread and called Ngi or Ngui among the Fang and Nji among the Bulu. Ngi means gorilla and is the symbol of fire and positive power (the chimpanzee represents evil). During the Ngi celebration, a large sculpture was made after the vigorous dance of a healer.

Bulu, also spelled Boulou, one of a number of related peoples inhabiting the hilly, forested, south-central area of Cameroon as well as mainland Equatorial Guinea and northern Gabon. These peoples are collectively called the Fang. “Bulu” is a loosely defined term that designates one of the three major subdivisions of the Fang. The Bulu constitute about one-third of the Fang living in Cameroon.

Photograph taken from Soul of Africa

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